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"The world is vast and wide. Why do you put on your robes at the sound of a bell?" -
- Unmon
In these works on paper and panel, traditions and radical organization intertwine into a highly developed nescience. Compositions are built up in dense colored pencil and in rendered graphite, in glazes and stacks of painted matter. These processes articulate the artifacts of human play, navigating within collaged jigs culled from image libraries and other self-imposed structures. New pathways mark a yin yang of autonomy and dominion, elegance and eccentricity, noise and harmony. The range in use of fleshly markings and fan-cooled mechanisms employed, reveal the same duality.
This type of expression within bounds and structure celebrates that which coexists within the platonic, the wayward, and the technological ideals that are age-less. An uninhibited spectrum of Central African geometry, European "mediumistic" painting, Pacific traditions, Antarctic phenomena, Australian songlines, South American shanty towns, and North American amateur artists found in endless internet databases, inspire start points for thinking about the significance of active form that hums rather than describes.
Building chimeras that are vortexes.
KD Resseger [edited Feb One, 2011]
more images:
American Art Influences
Historical/International
Lesser Known Art/Popular Visualization/Art Found on the Internet
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SPACE LAY. Nov, 2011
This is a partial text CLICK HERE FOR FULL TEXT
 Niche
This essay is about grappling with extremes of composition with a "more is more" bent. My goal is to discuss this as a fruitful strategy and a generative tool in itself and not only as a default or minor field of making. There is a potential that I am putting forward as a comparable or greater tool in achieving greater human potential than other modes of art making and the avante-garde past and present. Using examples from primitives to present day media, I will introduce modes of non-linear creation that assemble and enhance pieces of the world rather than from the world of art -> outwards. These examples are meant to illustrate the unique possibilities for organization of information which may be at the root of new 'entropic' media in which people can organize visual space in potentially more radical ways than ever before.
 Andreas Gursky, Nha Trang, Vietnam, 2004
In that, I will be arguing from the perspective that the reverse: “less is more” is a more arbitrary creation of clarity to stand outside from the “chaos” of the increasingly modernized world. This comes from a point of asserting that even when successful at creating meaninful art, this can be a flawed and creativity-stunting process in terms of creating something outside of what one expects. To elevate that kind of “clarity” as a prerequisite for high art or design at points in history allowed other processes to be dismissed as "intuitive", fringe, mad, or just plain cluttered and this continues to some degree today. Despite a greater leveling of equality to artistic practices and a wider accepted field than possibly at any time in modern history, This philosophy still penetrates - if not which art is valued - the process of which art is often made. Simply put, filling space can be one way to break out of existing boundaries and uses of materials to create something larger than its parts or references.
 Vik Muniz, Sisyphus, after Tiziano, 2005
 Richard Dadd, Fairy Fellers' Master-Stroke, 1855–64
Layering information to the brink of capacity and beyond can be labeled by art theory as dabbling in "horror vacui". Mario Praz (1896 - 1982) created the label to describe the suffocating atmosphere and clutter of interior design in the Victorian age. The seemingly sensible rationale against “clutter” is the idea that a culture necessitates clarity from distractions when it’s very unfettered excess creates chaos. More modern opulence and excess seemingly requires a respite from an even more entrenched sensory overload. The term interpreted at face value therefore, could be thought to imply a marginalizing of many unique artifacts of human labor whose 'dis-order' may reflect, reveal, or generate new aspects in culture.
 Melvin 'Milky' Way, 21st cent.
Thankfully horror vacui - or cenophobia - has been flipped to some degree as a term in current use. Ironically it has become a mere neutral description of what millennia of creators have been participating in, something extra-ordinary. This is an art that is not likely meant to resolve a direct story of the every-day, that is, objects not of worldly clarity. This is not to be confused with chaos.
 Heaven is Complex?
 The Devonshire hunting tapestries, 1430-1450
The literal translation of that term is "fear of space" but more often is characteristic of a conscious (or otherwise) nullification of as much free space as possible - often through an intense process of labor. To understand through logic alone, one may wonder what the motivation or goal of a less 'direct' or crowded space might be. For traditional peoples it may be argued that they see the world with a different perception, that they organized things on their own terms separate from what would be a 'Western' viewpoint. Going back into history it is speculated that the intention of the indigenous or the Greeks was not necessarily to explain to - or even please - humans, but to appease or produce something extra-terra or godly.
 Kuna peoples (Columbia), Pattern mola, 19th century  The Dipylon Amphora Funerary Urn in Geometric-Style from Kerameikos Necropolis, Athens -c-750-bc
Horror Vacui is a tradition that stretches diverse forms and media from tribal cultures to the ‘Geometric Period’ of Ancient Greece at the beginning of civilization to the present day. What seems to be at least partially 'instinctual' as well as intentional propensities of peoples remains today in contemporary culture. The desire of artists and non-professionals alike - to 'just' fill space.
 Book of Kells, c. 8th century
More advanced early precedents are seen in the rich formal awkwardness of organization in medieval manuscripts that seem to embellish indiscriminately throughout the picture plane with symbols, text, and imagery. One individual, Hrabanus Maurus, a ninth century monk, invented a ciphering system for encrypted poems that interacted with the imagery that in turn had smaller poems within, making images that were often complex and yet accessible on some level to those who would search for the deeper meaning.
Hrabanus Maurus, 9th cen
 A Qashqai (Persian) carpet dated 1920
One could dwell quite a bit on all the ornate space filling of ancient and indigenous peoples, but fast forwarding quite a bit to the early 20th century, there existed some lesser known artists engaged in 'visual spiritualism' or 'mediumistic art'. Despite being not well known enough to have directly impacted the art that followed chronologically, these artists deserve notice for a kind of 'rebirth' of extreme spatial eccentricity in the modern Western world of that period. ..
CLICK HERE FOR FULL TEXT
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KD Resseger
Born 1981,
Kent County, Rhode Island, USA
Lives and works in New York City and Providence
Education
2004 Bachelor of Fine Arts, Pratt Institute, Brooklyn, NY
Summa Cum Laude
Group Exhibitions
2010 Accepted into The Drawing Center slide registry
2009 "i heart art" Benefit Exhibition, WORK, Brooklyn, NY
2008 "A P A R T T O G E T H E R", HP Garcia, New York, NY
2008 "Honor roll to the chariots of fire", Day One, Bridgeport, CN curated by Scott Meyers
2007 "Not What But Where", HP Garcia, New York, NY
2007 "INADMISSABLE", HP Garcia, New York, NY, curated by Dominique Nahas
2006 "Red Desert", Liz Heskin/Heskin Contemporary, New York, NY
2006 Pierogi Flat File
Awards/Grants
2004 Pratt Circle Award for Academic Excellence
2004 Fine Arts Award for outstanding merit in Painting
2001 Pratt Institute Grant, Brooklyn NY (through 2004)
2001 Presidential Scholarship Award, Pratt Institute, Brooklyn NY (through 2004)
1999 Centennial Scholarship: Full tuition Scholarship, University of Rhode Island, Kingston, RI
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General Infulence:
Niche
The Dipylon Amphora Funerary Urn in Geometric-Style from Necropolis, Athens, c. 750 B.C.
Kuba peoples (Congo), Prestige Panel, 19th–20th century
Kuna peoples (Columbia), Pattern mola, 19th century
Book of Kells, c. 8th century
Hrabanus Maurus, 9th century
Hrabanus Maurus, 9th century
A Qashqai (Persian) carpet dated 1920
Richard Dadd, Fairy Fellers' Master-Stroke, 1855–64
Adolf Wolfli, from “Geographic and Algebraic Books", 1912-1916
Augustin Lesage, A Symbolic Composition of the Spiritual World, 1923
Marsden Heartley, Portrait of a German Officer, 1914
Stuart Davis, The Mellow Pad, 1945-1951
Charles Demuth, The Figure 5 in Gold, 1928
 Kurt Schwitters, Merzbau, 1933
 AG Rizzoli, Mr & Mrs. Harold Healy Symbolically Sketched, 1935
Jay Defeo, The Rose, 1958-1966
Lee Bontecou's studio 1962
Agnes Martin, Falling Blue, 1963
Max Ernst, Birth of a Galaxy 1969
John McCracken, mid 60's
Stanley Kubrick, 2001: A Space Odyssey, 1968
John McCracken, Column, 1986
John McCracken, Arbitaine, 1972
Peter Max, Puzzle, 1967
Roy Lichtenstein, Mirror #10, 1970
Howard G Charing, late 20th cent.
Lucas Samaras, Untitled Box, 1963
Bob Masse, Trips Festival, 1967
Joe McHugh + East Totem West, Pipe Dreams: Andera, 1969.
Joe McHugh + East Totem West, Gates of Eden, 1969
Kiyoshi Awazu, A new spirit in Japan, 1976
Wallace Berman, Untitled (A7-Mushroom, D4-Cross), 1966
S. Clay Wilson - The Psychopathic Southside Blade-Freaks Confront Razor Annie and Her Cocaine Chorus of Cutters..., 1970
MDC flyer, 1980's
MDC flyer, 1980's
Robert Altman, The Player, 1991
FASA Corp., Shadowrun [RPG], 1990
Brian Chippendale, Save Eagle Square, 2001
Danny Glix, 21st cent.
Danny Glix, 21st cent.
Dan Zeller, Lung City (Detail), 2000
John Powers, Persian, 2008
Windows XP error, 2009
Melvin 'Milky' Way, 21st cent.
Orgone Pyramids, 21st cent.
Minecraft [VG], 2nd decade - 21st cent.
Minecraft [VG], 2nd decade - 21st cent.
Minecraft [VG], 2nd decade - 21st cent.
From Dust [VG], 2011
Peter Max, Better World, 2008
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